VERSES OF JIHAD IN SURAH AL-ANFAL IN LIGHT OF AL-EKLEEL FE ISTINBAT AL-TANZEEL - RESEARCH ANALYSIS

الاکلیل فی استنباط التنزیل کی روشنی میں سورۃ الانفال کے جہادسے متعلق مخصوص مضامین کاایک تحقیقی جائزہ

Abstract

Abdul-Raḥmān ibn Abī Bakr ibn Muḥammad Jalāl al-Dīn Suyūṭī: 1445–1505 AD) Al-Suyuti was born on 3 October 1445 AD (1 Rajab 849 AH) in Cairo, Egypt. His mother was Circassian. And his father was of Persian origin. According to al-Suyuti his ancestors came from al-Khudayriyya in Baghdad. His family moved to Asyut in Mamluk Egypt, hence the nisba "Al-Suyuti". His father taught Shafi'i law at the Mosque and Khanqah of Shaykhuin Cairo, but died when al-Suyuti was 5 or 6 years old.  Al-Suyuti died on 18 October 1505.His major works is 1. Tafsir al-Jalalayn (Arabic: Commentary of the Two Jalals'); a Qur'anic exegesis written by Al-Suyuti and his teacher Jalal al-Din al-Mahalli. 2. Al-Itqān fi ‘Ulum Al-Qur’an (translated into English as The Perfect Guide to the Sciences of the Qur'an. 3. Al-Tibb al Nabawi (Arabic: Prophetic medicine')      4. Al-Jaami' al-Kabir (Arabic‎) 5. Al-Jaami' al-Saghir (Arabic‎) 6. Dur al-Manthur (Arabic‎) in tafsir 7. Alfiyyah al-Hadith 8.Tadrib al-Rawi (Arabic‎) both in hadith terminology 8. History of the Caliphs (Tarikh al-khulafa) The two parties met in combat at Badr on the seventeenth of Ramadan. When the two armies confronted each other and the Holy Prophet noticed that the Quraish army outnumbered the Muslims by three to one and was much better equipped, he raised his hands up in supplication and made this earnest prayer with great humility: "O Allah! Here are the Quraish proud of their war material: they have come to prove that Thy Messenger is false. O Allah! now send that success that Thou hast promised to give me. O Allah! If this little army of Thy servants is destroyed, then there will be left none in the land to worship Thee."  Instead of gloating over the victory, the moral weaknesses that had come to the surface in that expedition have been pointed out so that the Muslims should try their best to reform themselves. It has been impressed upon them that the victory was due to the success of Allah rather -than to their own valor and bravery so that the Muslims should learn to rely on Him and obey Allah and His Messenger alone. The moral lesson of the conflict between the Truth and falsehood has been enunciated and the qualities which lead to success in a conflict have been explained. In this Article I tried my best to analyses   his tafseer alkalil fi asnbat altanzeel   particular topics about surah e anfal .