EARNING THROUGH PROHIBITED WAYS AND CHEATING IN THE ISLAM

اسلام میں اکل بالباطل اوردھوکہ دہی کی ممانعت (تجارت میں اکل بالباطل اور دھوکہ دہی کی مذمت اورشرعی احکام پرمشتمل علمی و تحقیقی جائزہ )

Authors

  • Samiullah Research Scholar, Faculty of Islamic Studies, University of Karachi
  • Ubaid Ahmed Khan Chairman. Department of Usooluddin, University of Karachi.

Keywords:

Islamic way of earning, Prohibited earning, Financial dealings, Ruling of earning, Quranic way of earning.

Abstract

Financial dealings are an integral part of human life. All the human beings have to do such dealings for their needs, mostly related to trade. But principles and rules for such dealings depend on either human intellect or the Shariah teachings. The human intellect in itself prevents humans from indulging into oppressive and corrupt ways of earning so that they do not incur loss in trading. But selfish and lustrous worldly interests mislead them, and consequently, they take to the prohibited ways of earning. In such situations, Shariah guides us to the right path. Allah Ta’ala has guided the mankind in the best way through the eternal and everlasting teachings of the Holy Quran. Regarding the financial dealings, this Holy Book has given us a comprehensive guideline which is beyond human intellect, and that is: Do not get one another’s possessions through prohibited ways; yes, you can earn them through trading based on mutual consent. This guideline has prohibited all the illegal ways of earning, including fraudulence, dishonesty, misrepresentation etc. The Article in focus discusses the condemnation of earning through prohibited ways, importance of the unambiguity of financial dealings and the related Shariah rulings.

Published

2017-01-25

How to Cite

Samiullah, & Khan, U. A. (2017). EARNING THROUGH PROHIBITED WAYS AND CHEATING IN THE ISLAM: اسلام میں اکل بالباطل اوردھوکہ دہی کی ممانعت (تجارت میں اکل بالباطل اور دھوکہ دہی کی مذمت اورشرعی احکام پرمشتمل علمی و تحقیقی جائزہ ). Habibia Islamicus (The International Journal of Arabic and Islamic Research), 1(1), 37-54. Retrieved from http://habibiaislamicus.com/index.php/hirj/article/view/3