u-3: THE SYSTEM OF MANIFESTATION OF ISLAM IN THE LIGHT OF SURAH AL-MUJADILAH OF TAFSIR AL-AKLIL

ظہار تفسیر "الاکلیل "کی سورہ مجادلہ کی روشنی میں

Authors

  • Muhammad Imran M.Phil Scholar, University of Balochistan, Quetta,
  • Tahira Firdous Professor in Islamic Studies at the University of Balochistan ,quetta.

DOI:

https://doi.org/10.47720/hi.2022.0602u03

Keywords:

Relations, family quarrel, divorce, tantamount, pronouncement,

Abstract

Al-Suyuti was born on 3 October 1445 AD (9th century hijri) in Cairo, Egypt. His Family moved to Asyut in Mamluk Egypt, hence he called AlSuyuti. AlSuyuti was the famous Scholar of Islamic History. He worked in Every field of Islamic studies .He belongs to Shafi school of thought. he wrote many books about fiqh ,Hadith, Tafseer and sufiism.AlSuyuti was died on 18 October 1505. Among the Arabs it often so happened that during a family quarrel, the husband in the heat of the moment would say to his wife: Ant-i alayya ka-zahr-i ammi which literally means: "You are for me as the back of my mother." But its real meaning is: "To have sexual relations with you would be like having sexual relations with my mother. " Such words are still uttered by the foolish people, who, as the result of a family quarrel, declare the wife to be like their mother, or sister, or daughter, and make her unlawful for themselves like the prohibited women. This is called zihar. In the pre-Islamic days this was looked upon as tantamount to the pronouncement of divorce, even of greater effect than that, for they took it to mean that the husband was not only severing his marital relations with his wife but was also declaring her to be unlawful for himself like his mother. On this very basis, the Arabs thought reunion could be possible after a divorce but it was impossible after zihar

Published

2022-06-20

How to Cite

Imran, M., & Firdous, T. (2022). u-3: THE SYSTEM OF MANIFESTATION OF ISLAM IN THE LIGHT OF SURAH AL-MUJADILAH OF TAFSIR AL-AKLIL: ظہار تفسیر "الاکلیل "کی سورہ مجادلہ کی روشنی میں. Habibia Islamicus (The International Journal of Arabic and Islamic Research), 6(2), 33-40. https://doi.org/10.47720/hi.2022.0602u03