(E-2:) ARCHITECTURE OF DEEN, DAWAH AND KHILAFAH: A STRUCTURED ANALYSIS

Authors

  • Dr Muhammad Ishtiaq Assistant Professor, Head of Department, Islamic Studies, Al-Kawthar University, Karachi, Pakistan,

DOI:

https://doi.org/10.47720/hi.2025.0902e02

Keywords:

Deen, Dawah, Khilafah, Vicegerent, Islamic Governance, Quranic Architecture

Abstract

This study explores the interconnection and architecture of Deen, Dawah and Khilafah, emphasizing its comprehensive role in shaping the life of Muslims. Dawah transcends religious invitation and integrates justice, knowledge, and governance. Drawing on Quranic verses, Hadith, and the practices of the Khulafa Rashidun, the research analyses how Dawah forms the foundation for societal well-being. The objective is to examine Dawah as a holistic framework encompassing worship (Ibadat), knowledge (Ilm), and governance. This study hypothesizes that Dawah is central to a Muslim’s spiritual, societal, and political roles, serving as a foundation for establishing justice and fulfilling the responsibility of vicegerent of Allah and Deputy of Prophets. A qualitative thematic analysis of Quranic verses, Hadith, and historical texts is applied. The research finds that Muslims are vicegerent of Allah on Earth and Deputy of Prophets, particularly, Prophet Muhammad (pbuh) through Dawah while the practices of the Khulafa Rashidun, particularly in governance and social justice, demonstrate the integration of Dawah into leadership roles. The study concludes that Dawah is not only a personal spiritual obligation but a framework for justice and leadership. By adhering to this structure, Muslims fulfill their roles as Allah’s vicegerents and Deputy of Prophets, contributing to a just and moral society. The practices of the Khulafa Rashidun serve as timeless models for integrating Dawah into contemporary governance and social justice.

Published

2025-06-30

How to Cite

Ishtiaq, D. M. (2025). (E-2:) ARCHITECTURE OF DEEN, DAWAH AND KHILAFAH: A STRUCTURED ANALYSIS. Habibia Islamicus (The International Journal of Arabic and Islamic Research), 9(2), 11-31. https://doi.org/10.47720/hi.2025.0902e02